The room full of people, very determined Graziano Cioni, Alessandro Santoro equally determined to defend his case: the comparison between the commissioner and the priest of Piagge - one of the promoters of Relay fast against the ordinances on the squeegee - It was very beautiful, intense and instructive, thanks to the interventions of a dozen people from the public, including representatives of foreign communities.
Graziano Cioni began by placing the hands ahead of the criticism of his order, doth all the figures commitment of the City of Florence in the activities of reception and assistance to the poor and immigrants: the hotel popular posts 7-800 The agreement with Caritas for some welfare services (120 thousand meals, showers, 21500), the number of beds for immigrants who work in facilities Via Baccio da Montelupo, and because of Porcelain, the project for asylum seekers (50 seats) .. . The commissioner also cited some problems that are difficult to solve: the thousands of residents in 23 buildings occupied, 499 recorded in the "sites" of good fortune (station, barracks, makeshift bedding). "Our reception system - acknowledged Cioni - is collapsing because needs are growing, people arriving are increasing and resources are scarce. Serve coordinated actions with the region, with the nation state, with Europe" .
The ordinances on the squeegee and security package launched by the government, Cioni them claimed in the name of "legality to 360 degrees." On wipers - he said - was necessary to take action after eight months in 618 calls from citizens who complained of intimidation. "No one is angry with immigrants - he said - but who robs, those who steal, those who exploit prostitution." According to the commissioner would require measures to prevent xenophobia . "If we allow illegal selling carpets in the center, and no one intervenes to enforce the law, people are angry, there is growing discontent and mounting xenophobia," he exemplified. And then again the same example that was the center of an exchange of words with Alessandro Santoro in front of Palazzo Vecchio, on the day of fasting: "I told you then and I repeat today. If a poor person steals the board to old, I'm from the old. You told me you're on the side of both, but you're a priest. "
Alessandro replied quoting now Don Lorenzo Milani and the passage of the Letter to a professor in which he says that nothing is more unjust than do equally among unequal. For Alexander the task of politics is to reduce social inequalities, making the city a place of encounter between different. "Today, the policy deals with the expectations of those who have money, work, home and ignore all others. Our cities must have the courage to change the idea of \u200b\u200bcitizenship . There is an increasingly sharp divide between oppressed and oppressors, and we must liberate the oppressed. " According to the ordinances on the squeegee Alexander were "a violence moral and psychological , "a form of violence no less serious than physical enough to be mentioned in Article 13 of the Constitution:" We should remove the crucifixes from schools - said Alexander - and put the articles in the Constitution . These ordinances and measures of the security package feed xenophobia. "" True security is the security of rights to the name, home, to make ends meet. Alexander also mentions the issue of residence: an old order has restricted The possibility of establishing the headquarters of a group, greatly complicating the lives dgeli immigrants, depriving them of the opportunity to be citizens.
Cioni reply immediately a queste critiche, rifiuta di stare dalla parte degli oppressori ("Ma io non ti ci ho messo", replica Alessandro) e ribadisce di avere risposto - con la sua ordinanza - a una violenza, commessa dai lavavetri contro cittadini, donne sole, mamme con bambini... "Sono favorevole al pacchetto sicurezza perché definisce una legalità che vale per tutti". Quanto al tema della residenza, che pure non è piena competenza del suo assessorato, Cioni - sollecitato anche dall'intervento dal pubblico di Virginia - apre uno spiraglio: "Forse si potrebbe aprire un tavolo fra l'amministrazione e le associazioni ".
L'apertura è colta da Ornella De Zordo, che parla esplicitamente di "Tavolo sulla cittadinanza", mentre Rosario (comunità peruviana) fa una serie di domande sulle politiche interculturali, sulle politiche abitative per gli immigrati, sul diritto alla scuola per gli immigrati di seconda generazione . Minia (comunità eritrea) si sofferma sull'abbandono dei richiedenti asilo e sul fatto che occorre superare l'assistenzialismo: il modo migliore per garantire i diritti, è permettere alle persone di badare a se stesse.
Intervengono anche Pape, che indica l'assenza di un progetto di città da parte dell'amministrazione, come se non ci fosse la consapevolezza di essere di fronte a un momento storico che richiede un'apertura a chi proviene da altri paesi. Manuela racconta la sua experience as a teacher and alderman gives a story about a boy who washes the windows, "Cioni said in its order that made it more difficult work against prejudice:" In the novel finally comes good child, you become she a good councilor, "was the ironic hope of Manuela. Frank noted the lack of integration processes, with projects dedicated to young people through such scholarships. Christian accuses Cioni for the cameras to monitor people living in the hotel popular, the threats bring to the safety of Roma Romanians "real objective of the Orders" and speaks of violence committed by cops and witnessed by a movie. "If you a movie, you have to show, you can not make these accusations free "replication Cioni vehemently.
E 'was important to discuss with intense, closed with a quote from Alessandro Pier Paolo Pasolini. Cioni wanted to emphasize the distance of positions - "a certain left would justify the illegal acts under the pretext of poverty, hardship and I are at 360 degrees for law" - but it remains an open door , the "table of nationality" that could provide an opportunity to improve the situation of migrants in Florence.
Graziano Cioni began by placing the hands ahead of the criticism of his order, doth all the figures commitment of the City of Florence in the activities of reception and assistance to the poor and immigrants: the hotel popular posts 7-800 The agreement with Caritas for some welfare services (120 thousand meals, showers, 21500), the number of beds for immigrants who work in facilities Via Baccio da Montelupo, and because of Porcelain, the project for asylum seekers (50 seats) .. . The commissioner also cited some problems that are difficult to solve: the thousands of residents in 23 buildings occupied, 499 recorded in the "sites" of good fortune (station, barracks, makeshift bedding). "Our reception system - acknowledged Cioni - is collapsing because needs are growing, people arriving are increasing and resources are scarce. Serve coordinated actions with the region, with the nation state, with Europe" .
The ordinances on the squeegee and security package launched by the government, Cioni them claimed in the name of "legality to 360 degrees." On wipers - he said - was necessary to take action after eight months in 618 calls from citizens who complained of intimidation. "No one is angry with immigrants - he said - but who robs, those who steal, those who exploit prostitution." According to the commissioner would require measures to prevent xenophobia . "If we allow illegal selling carpets in the center, and no one intervenes to enforce the law, people are angry, there is growing discontent and mounting xenophobia," he exemplified. And then again the same example that was the center of an exchange of words with Alessandro Santoro in front of Palazzo Vecchio, on the day of fasting: "I told you then and I repeat today. If a poor person steals the board to old, I'm from the old. You told me you're on the side of both, but you're a priest. "
Alessandro replied quoting now Don Lorenzo Milani and the passage of the Letter to a professor in which he says that nothing is more unjust than do equally among unequal. For Alexander the task of politics is to reduce social inequalities, making the city a place of encounter between different. "Today, the policy deals with the expectations of those who have money, work, home and ignore all others. Our cities must have the courage to change the idea of \u200b\u200bcitizenship . There is an increasingly sharp divide between oppressed and oppressors, and we must liberate the oppressed. " According to the ordinances on the squeegee Alexander were "a violence moral and psychological , "a form of violence no less serious than physical enough to be mentioned in Article 13 of the Constitution:" We should remove the crucifixes from schools - said Alexander - and put the articles in the Constitution . These ordinances and measures of the security package feed xenophobia. "" True security is the security of rights to the name, home, to make ends meet. Alexander also mentions the issue of residence: an old order has restricted The possibility of establishing the headquarters of a group, greatly complicating the lives dgeli immigrants, depriving them of the opportunity to be citizens.
Cioni reply immediately a queste critiche, rifiuta di stare dalla parte degli oppressori ("Ma io non ti ci ho messo", replica Alessandro) e ribadisce di avere risposto - con la sua ordinanza - a una violenza, commessa dai lavavetri contro cittadini, donne sole, mamme con bambini... "Sono favorevole al pacchetto sicurezza perché definisce una legalità che vale per tutti". Quanto al tema della residenza, che pure non è piena competenza del suo assessorato, Cioni - sollecitato anche dall'intervento dal pubblico di Virginia - apre uno spiraglio: "Forse si potrebbe aprire un tavolo fra l'amministrazione e le associazioni ".
L'apertura è colta da Ornella De Zordo, che parla esplicitamente di "Tavolo sulla cittadinanza", mentre Rosario (comunità peruviana) fa una serie di domande sulle politiche interculturali, sulle politiche abitative per gli immigrati, sul diritto alla scuola per gli immigrati di seconda generazione . Minia (comunità eritrea) si sofferma sull'abbandono dei richiedenti asilo e sul fatto che occorre superare l'assistenzialismo: il modo migliore per garantire i diritti, è permettere alle persone di badare a se stesse.
Intervengono anche Pape, che indica l'assenza di un progetto di città da parte dell'amministrazione, come se non ci fosse la consapevolezza di essere di fronte a un momento storico che richiede un'apertura a chi proviene da altri paesi. Manuela racconta la sua experience as a teacher and alderman gives a story about a boy who washes the windows, "Cioni said in its order that made it more difficult work against prejudice:" In the novel finally comes good child, you become she a good councilor, "was the ironic hope of Manuela. Frank noted the lack of integration processes, with projects dedicated to young people through such scholarships. Christian accuses Cioni for the cameras to monitor people living in the hotel popular, the threats bring to the safety of Roma Romanians "real objective of the Orders" and speaks of violence committed by cops and witnessed by a movie. "If you a movie, you have to show, you can not make these accusations free "replication Cioni vehemently.
E 'was important to discuss with intense, closed with a quote from Alessandro Pier Paolo Pasolini. Cioni wanted to emphasize the distance of positions - "a certain left would justify the illegal acts under the pretext of poverty, hardship and I are at 360 degrees for law" - but it remains an open door , the "table of nationality" that could provide an opportunity to improve the situation of migrants in Florence.
